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The Face That Launch'd A Thousand Ships       by Christopher Marlowe

Meaning:

A reference to the mythological figure Helen of Troy. Her abduction by Paris was said to be the reason for a fleet of a thousand ships to be launched into battle, initiating the Trojan Wars.

 

Origin:

Christopher Marlowe, in Doctor Faustus (variously dated between 1590 and 1604), referring to Helen of Troy, or as Marlowe had it 'Helen of Greece':

 

Was this the face that launch'd a thousand ships

And burnt the topless towers of Ilium?

Sweet Helen, make me immortal with a kiss.

 

 

 Christopher Marlowe

Christopher Marlowe, also known as Kit Marlowe (baptised 26 February 1564 – 30 May 1593), was an English playwright, poet and translator of the Elizabethan era. Marlowe was the foremost Elizabethan tragedian of his day. He greatly influenced William Shakespeare, who was born in the same year as Marlowe and who rose to become the pre-eminent Elizabethan playwright after Marlowe's mysterious early death. Marlowe's plays are known for the use of blank verse(無韻詩) and their overreaching protagonists.

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 Doctor Faustus (play)

The Tragical History of the Life and Death of Doctor Faustus , commonly referred to simply as Doctor Faustus , is a play by Christopher Marlowe , based on the German story Faust.

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 Irony

Irony (from Ancient Greek εἰρωνεία (eirōneía), meaning "dissimulation, feigned ignorance"[1]), in its broadest sense, is a rhetorical device, literary technique, or event in which what appears, on the surface, to be the case, differs radically from what is actually the case. Irony may be divided into categories such as verbal, dramatic, and situational.

Verbal, dramatic, and situational irony are often used for emphasis in the assertion of a truth.

 

 

 Dramatic irony

This type of irony is the device of giving the spectator an item of information that at least one of the characters in the narrative is unaware of (at least consciously), thus placing the spectator a step ahead of at least one of the characters.

For example:

  In Oedipus the King, the audience knows that Oedipus himself is the murderer that he is seeking; Oedipus, Creon and Jocasta do not.

 

 

 Hubris:

Hubris (/ˈhjuːbrɪs/, also hybris, from ancient Greek ὕβρις) means, in a modern context, extreme pride or self-confidence; in its ancient Greek context, it typically describes violent and excessive behavior rather than an attitude. When it offends the gods of ancient Greece, it is usually punished.

Hubris often indicates a loss of contact with reality and an overestimation of one's own competence , accomplishments or capabilities, especially when the person exhibiting it is in a position of power.

 

Ancient Greek origin :

In ancient Greek, hubris referred to actions that shamed and humiliated the victim for the pleasure or gratification of the abuser. The term had a strong sexual connotation, and the shame reflected on the perpetrator as well.

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 Hamartia

The term hamartia derives from the Greek ἁμαρτία, from ἁμαρτάνειν hamartánein, which means “to miss the mark” or “to err”. It is most often associated with Greek tragedy, although it is also used in Christian theology.

In tragedy, hamartia is commonly understood to refer to the protagonist’s error or flaw that leads to a chain of plot actions culminating in a reversal from their good fortune to bad.

Tragic flaw, tragic error, and divine intervention:

Aristotle mentions hamartia in Poetics. He argues that is a powerful device to have a story begin with a rich and powerful hero, neither exceptionally virtuous nor villainous, who then falls into misfortune by a mistake or error (harmartia). Discussion among scholars centers mainly on the degree to which hamartia is defined as tragic flaw or tragic error.



 字根字首


*ab-: away, from

eg. abduct

   abdicate

   abnormal

 

*spect-: see, observe, look, watch over

eg. Inspect

   Prospect

   Spectator

 

*adui-: to listen

eg. Audio

   Audible

   audiovisual


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